Eid Mubarak! Now that the major part of day’s Qurbani
related activities are done- it is time to reflect on a few ‘how cow’ business
tips which could have been really interesting to realise as a run up to Eid ul
Azha –as it is celebrated in Bangladesh.
#1 Let it not go to waste
In my opinion, waste management, environmental and recycling
services should be next big business in Bangladesh where to both make money and
preserve the nature at the same time. Having a few trips around Dhaka in a few
cattle markets and noticing the immeasurable shit being literally wasted – both
at the ‘haat’ premises and during the walking from the ‘haat’ to home – is really
a big waste. Since all the ‘haats’ being built as a run up to Eid ul
Azha are make-shifts, little planning could have made sure to have some sort of
a raised platform to keep the cattle to safely dispose cattle waste, accumulate
them or drain them to a storage for turning into compost or natural fertiliser,
bio-fuel etc. Cows shit and pee everyday and everywhere – not only in the ‘haats’
before Eid – but this massive gathering of this livestock is very rare and
annual in Bangladesh which could be better planned to make the best use of
natural resources, waste and environment. Any private sector initiative should
tie up with city corporations to explore this option from next year.
#2 Avoiding the bloodbath in the streets
Many of us get used to seeing flowing blood and dying animals
in the name of sacrifice right in front of our crammed houses in the equally
crammed narrow alleys of our towns. In a city like Dhaka where even human
children have no or few places left to play around and grow naturally, having any
mercy at all to cows and goats sound very unrealistic. Still for the sake of it,
designated slaughter-houses would have been a better option in this relation. Yes
may be it could have come up with costs, queuing up and token numbers to know
when your cattle would be qurbani-ed, but it would have really taken the holy
sacrifice away from our dirty streets to a clean and designated location. In
this regard, even mobile slaughter vans could be another option – where your
cattle would be ‘uploaded’, sacrificed in your presence by the van’s designated
hujur – and you could have taken away the meat for distribution in clean,
transparent, recyclable bags. If they can do these in the birthplace of Islam,
wonder why we can’t follow our Wahhabi oil rich brothers.
#3 Growing the love before letting it go
One of the key ingredients that go missing from Eid ul Azha
in Bangladesh is the fondness that was supposed to grow towards the cattle
before it was given up in the name of the Almighty. Again due to scarcity of
space in the cities in Bangladesh, we can’t even think of rearing an animal in
our garages for months. So we prefer to sacrifice our money (black and white)
instead of the love during this Eid and focus on the meat feast rather than on
the actual teachings in this relation. Wonder if a website could be setup
called ‘lovemycow.com’ which will connect would be potential buyers in the
city with their preferred cattle still in the growing phase in remote villages
in Bangladesh. It is a bit like kiva.org for Eid ul Azha actually. The site
could share regular photos of the cattle, children could even visit the cattle
from time to time and there should be an agreement that the buyer would buy
this off the vendor at a prefixed price before Eid.
To add more emotion to the human-animal relationship before
severing it in the name of God – you can also ‘name’ your cattle. Other than
the secondary market of knives, mats, wooden boards, fodder – you can think of
ready-made nameplates for your cow/goat bearing names such as ‘tyagi titumeer’,
‘allahr bolidaan’, ‘amar bondhu’, ‘goru guru’, ‘hamba mia’ etc. – all of which
make your heart melt a bit more as you will be sacrificing not a generic ‘cow’
but your pet who had a name called ‘hamba mia’ whom you had known for a while. Hope
you will feel the sacrifice before embarking on the meat feast – or rather stay
away from it altogether and focus on distributing to poor only.
Finally to pre-empt frequent interrogations by passersby
about the price of your cattle – you can produce generic responses as
signboards and stick it to the cattle’s body so that you don’t exhaust yourself
responding the same thing over and over again. Examples could be –
‘Dam jante chahiya lojja diben na’ (দাম
জানতে চাহিয়া লজ্জা দিবেন না )
‘Ihar dam __ taka, ekhon chup thaken’ (ইহার
দাম ___ টাকা, এখন চুপ থাকেন )
‘Dam diya kam ki?’ (দাম দিয়া কাম কি? )
#4 Country roads, take me home, to the place, where I belong
One of the major painstaking processes after finally having
bought a cow/goat is to walk it back home from the ‘haat’. If your home is
pretty far away from the ‘haat’ then the whole walking journey back home with
your new friend can be really tiresome. I wonder if cattle can be ferried from
outside Dhaka to different ‘haats’ in the city, then what stops it from ferrying them around from ‘haat’ to ‘haat’ or from ‘haats’ to different city
routes via pickups or mini-trucks called ‘cow ferries’? Like bus routes for
humans, cattle routes could be established for a day or two before the Eid so
that both you and your cattle could be spared of the long walk home – the roads
could also be spared from the long shit marks.
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